Does hospitality begin with the unquestioning welcome

Does hospitality begin with the unquestioning welcome, in a double effacement, the effacement of the question and the name? Is it more just and more loving to question or not to question? to call by the name or without the name? to give or to learn a name already given? Does one give hospitality to a subject? to an identifiable subject? to a subject identifiable by name? to a legal subject? Or is hospitality rendered, is it given to the other before they are identified, even before they are (posited as or supposed to be) a subject, legal subject and subject nameable by their family name, etc.?

Jacques Derrida, Of Hospitality (Stanford University Press, 2000) p. 29