11 Feb 2018

The nagging worry of departure

Packing up. The nagging worry of departure. Lost keys, unwritten labels, tissue paper lying on the floor. I hate it all. Even now, when I have done so much of it, when I live, as the saying goes, in my boxes. Even today, when shutting drawers and flinging wide an hotel wardrobe, or the impersonal shelves of a furnished villa, is a methodical matter of routine, I am aware of sadness, of a sense of loss. Here, I say, we have lived, we have been happy. This has been ours, however brief the time. Though two nights only have been spent beneath a roof yet we leave something of ourselves behind.Nothing material, not a hair-pin on a dressing-table, not an empty bottle of Aspirin tablets, not a handkerchief beneath a pillow, but something indefinable, a moment of our lives, a thought, a mood.

This house sheltered us, we spoke, we loved within those walls. That was yesterday. Today we pass on, we see it no more, and we are different, changed in some infinitesimal way. We can never be quite the same again.

Daphne du Maurier, Rebecca (Virago Press, 2003) p. 49

4 Feb 2018

The substance of their world was forest

At first on Athshe he had felt oppressed and uneasy in the forest, stifled by its endless crowd and incoherence of trunks, branches, leaves in the perpetual greenish or brownish twilight. The mass and jumble of various competitive lives all pushing and swelling outwards and upwards towards light, the silence made up of many little meaningless noises, the total vegetable indifference to the presence of mind, all this had troubled him, and like the others he had kept to clearings and to the beach.
[...]
So earth, terra, tellus mean both the soil and the planet, two meanings and one. But to the Athsheans soil, ground, earth was not that to which the dead return and by which the living live: the substance of their world was not earth, but forest. Terran man was clay, red dust. Athshean man was branch and root. They did not carve figures of themselves in stone, only in wood.

Ursula K. Le Guin, The Word for World is Forest (The Orion Publishing Group, 2015) p. 72

The world is always new

"The world is always new," said Coro Mean, "however old its roots."

Ursula K. Le Guin, The Word for World is Forest (The Orion Publishing Group, 2015) p. 32

The pursuit of art is the pursuit of liberty

The pursuit of art, then, by artist or audience, is the pursuit of liberty. If you accept that, you see at once why truly serious people reject and mistrust the arts, labelling them as "escapism". The captured soldier tunnelling out of prison, the runaway slave, and Solzhenitsyn in exile, are escapists. Aren't they? The definition also helps explain why all healthy children can sing, dance, paint, and play with words; why art is an increasingly important element in psychotherapy; why Winston Churchill painted, why mothers sing cradle-songs, and what is wrong with Plato's Republic.

Ursula Le Guin, The Word for World is Forest (The Orion Publishing Group, 2015) p. 6