Vandana Shiva, Monocultures of the Mind (Zed Books Ltd., 1993) p.147
Showing posts with label Vandana Shiva. Show all posts
Showing posts with label Vandana Shiva. Show all posts
16 Jun 2020
Sustainability and diversity are ecologically linked
Sustainability and diversity are ecologically linked because diversity offers the multiplicity of interactions which can heal ecological disturbance to any part of the system.
Maximising of one-dimensional output is an economic imperative
The low productivity of diverse, multi-dimensional systems and the high productivity of uniform, one-dimensional systems of agriculture, forestry and livestock is therefore not a neutral, scientific measure but is biased towards the commercial interests for whom maximising of one-dimensional output is an economic imperative.
Vandana Shiva, Monocultures of the Mind (Zed Books Ltd., 1993) p.140
Biodiversity cannot be conserved unless production itself is based on a policy of preserving diversity.
Biodiversity conservation here is seen only in terms of setting aside reserves in undisturbed ecosystems for the purpose of conservation. This schizophrenic approach to biodiversity, which adopts a policy of destruction in production processes and a policy of preservation in 'set-asides', cannot be effective in the conservation of species diversity. Biodiversity cannot be conserved unless production itself is based on a policy of preserving diversity.
Vandana Shiva, Monocultures of the Mind (Zed Books Ltd., 1993) pp. 86-87
The reductionism of scientific forestry
'Scientific forestry' was the false universalization of a local tradition of forestry which emerged from the narrow commercial interests whcih viewed the forest only in terms of commercially valuable wood. It first reduced the value of diversity of life in the forest to the value of a few commercially valuable species, and further reduced the value of these species to the value of their dead product – wood. The reductionism of the scientific forestry paradigm created by commercial industrial interests violates both the integrity of the forests and the integrity of forest cultures who need the forests in its diversity to satisfy their needs for food, fibre and shelter.
Vandana Shiva, Monocultures of the Mind (Zed Books Ltd., 1993) p. 18
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